concentrations of wealth

A recent study by Oxfam provided some striking data regarding growing disparities of wealth and poverty within and between countries around the globe:

50% of the world’s wealth is now owned by 1% of the population.

This richest 1% has 65 times as much combined wealth as the bottom 50% of the population.

The world’s richest 85 people control the same amount of wealth as the bottom 50% of the population.

10% of the population controls 86% of all the assets in the world, while the poorest 70% control only 3% of assets.

The amount of wealth hidden in secret tax shelters is estimated to be $18.5 trillion, which exceeds the entire GDP of the richest country on earth (US GDP = $15.8 trillion).

In the US, the richest 1% of the population captured 95% of new wealth generated after the 2007 financial crisis, while the bottom 90% became poorer.

The combined wealth of Europe’s 10 richest people exceeds the total cost of stimulus measures implemented across the EU between 2008 and 2010.

The report goes on to show that these growing income disparities are being seen in most democratic countries today and it attributes this trend to “political capture” – or the control of political institutions by the wealthiest segments of society, who are re-writing national and international laws and policies in ways that serve only their narrow self-interests.

Which raises an important question: what can be done to reverse these trends?

The Oxfam report suggest that “popular politics” – or the political mobilization or poor and working classes in support of progressive taxation as well as investments in education, health, and other public services – will be needed to reverse such trends.

I fully agree that progressive taxation as well as investments in education, health, and other public services are essential. But achieving and sustaining these kinds of advances will require much more than “popular politics.” This is because the underlying problem is, in part, structural.

Western liberal democracies are structured according to the logic of interest-group competition. When governance is organized in this way – as a contest for power – it will always be divisive and dysfunctional at best, oppressive at worst.

For reasons I’ve outlined elsewhere, electoral contests invariably invite the corrupting influence of money; they diminish the inclusion and participation of historically marginalized individuals or groups; they reduce complex issues down to manipulative slogans; and they ignore the well-being of the masses of humanity.

Stated another way, when governance is organized as a contest for power, it will inevitably result in political capture.

Popular political mobilization will, in exceptional historical circumstances, result in temporary advances for the cause of social justice and economic equity. But the long-term trends will continue to be characterized by the concentration of wealth and power in the hands of fewer and fewer people – as the history of the 19th, 20th, and early 21st centuries abundantly demonstrates.

These trends cannot be reversed merely through popular mobilization within current political structures.  They will only be truly reversed when the organizing logic of interest-group competition is replaced with a new structural logic, derived from consciousness of the oneness of humanity — or recognition of the organic unity and interdependence of the entire social body.

It is, therefore, toward the cultivation of this consciousness, and the construction of new models of governance that are coherent with it, that we need to bend our energies in the long-term, if we hope to truly reverse the deeply troubling trends identified in the Oxfam report.

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6 Comments»

  bhpguest wrote @

This is something that can only be addressed at an International level – if acting alone, an individual government would cripple its country as the rich would transfer their wealth and investment outside. Although there are seeds of change they are very sparsely scattered, it is hard to see how the remedy can be applied without a complete change of heart amongst a majority of the more powerful around the world. At the moment only a horrendous worldwide catastrophe seems likley to produce the necessary transformation.

  Michael wrote @

I agree. The international dimension to this is crucial to recognize. Moreover, the international implications flow from the same logic of the oneness of humanity — which has implications for human consciousness and governance at every level, from the local to the national to the global. In the absence of effective mechanisms for global coordination, or global governance, disparities of wealth and poverty cannot be adequately addressed. The capital flight you mention is only one of the many reasons for this. Other reasons include extractive international economic policies that direct the flow of wealth from poor to rich nations, as well as lax international environmental policies which disproportionately affect the poorest nations and peoples. Hence my prior post on the need for global governance (http://agencyandchange.com/2009/11/23/governance/) in this age of increasing global interdependence.

  Selvi wrote @

The other side of the story is the need to create and implement educational processes that can build capacity from the grassroots for seeking truth, expressing it, taking social action, and so on. Even if it were possible to replace current structures with more just ones without a process of transformation of thought and practice at the individual and group levels in society, it would still be necessary once such structures were being formed for all sorts of initiatives to build prosperity to be taken all over the world and at all levels.

  Michael wrote @

Absolutely. Structural transformation can only be achieved and sustained as human consciousness is simultaneously transformed. And, as I discussed in a previous blog post (http://agencyandchange.com/2010/02/04/education/) education is essential in this regard. Or stated another way, institutional structures co-evolved with the structures of human consciousness. The relationship between them is dialectical. And the transformation needed on both fronts is becoming increasingly urgent.

  Ryan wrote @

Great to read your post Michael, I thought you might of stopped blogging so good to see you back!


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